Day of Arafa

The Best Day of the Year

The Prophet ﷺ said there is no day in which Allah saves more people from the fire than the Day of `Arafah.[1] It has also been narrated that anyone who has an atom’s weight of faith in their heart will be forgiven by Allah on this day, whether or not they actually stand at `Arafah.[2]

The Messenger of Allah ﷺ taught those not on Ḥajj to fast on this day with the promise that this would wipe away the wrongdoings of the previous year and the wrongdoings of the year to come.[3] What is meant by the wrongdoings of the coming year being wiped out? The scholars mention that it is either protection from falling into them in the coming year or that if we fall into them, we will be forgiven. The wrongdoings mentioned are “minor” sins between a person and Allah, not cases where one person has wronged another. This is an immense gift from Allah to the Ummah of His Beloved ﷺ.

We should also turn to Allah to ask for forgiveness and for our needs to be answered, especially in the afternoon of this day. In doing so we imitate the people standing at `Arafah, to whom forgiveness is guaranteed, and we ask Allah to give to us what He is giving to them. As the Prophet ﷺ said: “The one who imitates a people is one of them.”[4]

We should apportion some time to recitation of the Qur’ān. It has been narrated that whoever reads Sūrat al-Ikhlāṣ one thousand times will be given whatever they ask for.[5] We should also bestow prayers upon the Prophet ﷺ, and spend time in other forms of remembrance, particularly tahlīl, or proclaiming the oneness of Allah. The Prophet ﷺ said: “The best prayer is the prayer of the Day of `Arafah. The best thing which I and the Prophets before me have said is:

لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ وَ هَو عَلَى كُلِّ شَيءٍ قَدِيرٍ

Lā ilāha ill’Allāhu waḥdahu lā sharīka lahu, lahu’l-mulku wa lahu’l-ḥamdu wa `alā kulli shayin qadīr

[“There is no god but Allah, alone, He has no partners. To Him belongs the dominion and all praise and He has power over all things.”[6]]

Another narration contains the following addition to the previous prayer:

اللَّهُمَّ اجْعَلْ في قَلْبي نُوراً و في سَمْعِي نوراً و في بَصَري نوراً ، اللَّهُمَّ اشْرِحْ لي صَدْرِي وَيَسِّرْ لي أَمْرِي

Allāhumma’j`al fī qalbī nūran wa fī sam`ī nūran wa fī baṣarī nūran. Allāhumma’shraḥ lī ṣadrī wa yassir lī amrī

[“O Allah, place light in my heart, my hearing and my sight. O Allah, My Lord bring tranquillity to my heart and give me ease in my affair.”[7]]

Sayyidunā `Alī narrates that the supplication that the Prophet made most on the Day of `Arafah was:

اللَّهُمَّ لَكَ الحَمْدُ كَالَّذي نَقُولُ وخَيْراً مِمَّا نَقُولُ اللَّهُمَّ لَكَ صَلاتِي ونُسُكِي ومَحْيَايَ ومَمَاتِي وإِلَيْكَ مَآبِي ولَكَ رَبِّ تُرَاثِي اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذابِ القَبْرِ ووَسْوَسَةِ الصَّدْرِ وشَتَاتِ الأَمْرِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِن شَرِّ ما تَهُبُّ بِهِ الرِّيحُ


Allāhumma laka’l-ḥamdu kalladhī naqūlu wa kharyan mimmā naqūlu. Allāhumma laka ṣalātī wa nusukī wa maḥyāya mamātī wa ilayka ma`ābi wa laka rabbi turāthī. Allāhumma innī a`ūdhu bika min `adhābi’l-qabri wa waswasati’l-ṣadri wa shatāt al-amri. Allāhumma innī a`ūdhu bika min sharri mā tahubbu bihi arrīḥ.

[“O Allah, to You belongs all praise, as we praise You and better than that. O Allah, my prayer, worship, life and death are for You, and to You is my return. Everything I possess, my Lord, returns to You. O Allah, I seek refuge in You from the punishment of the grave, the whispering of the devil and from my affairs being in disarray. O Allah I seek refuge in You from the evil which the wind carries”[8]]

If it is possible to gather with a group of people at this time then the reward is greater and the chance of acceptance is higher. This was the way of Sayyidunā `Abdullāh Ibn `Abbās and other companions and it is a tradition in Tarīm, where hundreds gather in an open square after `Aṣr to remember Allah and make du`ā’ until Maghrib.


[1] Narrated by Muslim, al-Nasā’ī and Ibn Mājah

[2] Narrated by Abū Dāūd

[3] Narrated by Muslim, Aḥmad, Abū Dāūd and al-Nasā’ī

[4] Narrated by Abū Dāūd and Aḥmad

[5] Narrated by al-Hindī in Kanz al-`Ummāl

[6] Narrated by al-Tirmidhī

[7] Narrated by al-Bayhaqī

[8] Narrated by al-Tirmidhī

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